Also known as the Sacrament of Confession or Sacrament of Penance
The Parish Priest
Contact Telephone Number:
The parish office
The parish office
When the course takes place:
The Sacrament of Reconciliation is part of the First Holy Communion programme, and also the Confirmation programme. Catholics are of course welcome to receive the sacrament at any time after they have made their first reconciliation (usually during the First Holy Communion programme)
Where do we meet?
Confessions take place in the church. For times of confession, please see the newsletter or the home page of this site
The Sacrament in OLI:
If you are a Catholic and would like to receive the Sacrament, but would like to chat to a priest first, please contact one of the priests via the parish office and they will be more than happy to meet with you and guide you through the process
What the Church teaches:
The following are taken from the catechism of the Catholic Church (the numbers refer to the paragraphs in the document, should you wish to look them up and read further – there is a link to the Catechism in the “Links” page):
1422 “Those who approach the sacrament of Penance obtain pardon from God’s mercy for the offense committed against him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labours for their conversion.”
1423 It is called the sacrament of conversion because it makes sacramentally present Jesus’ call to conversion, the first step in returning to the Father from whom one has strayed by sin.
It is called the sacrament of Penance, since it consecrates the Christian sinner’s personal and ecclesial steps of conversion, penance, and satisfaction.
1424 It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a “confession” – acknowledgment and praise – of the holiness of God and of his mercy toward sinful man.
It is called the sacrament of forgiveness, since by the priest’s sacramental absolution God grants the penitent “pardon and peace.”
It is called the sacrament of Reconciliation, because it imparts to the sinner the live of God who reconciles: “Be reconciled to God.” He who lives by God’s merciful love is ready to respond to the Lord’s call: “Go; first be reconciled to your brother.”
1425 “You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.” One must appreciate the magnitude of the gift God has given us in the sacraments of Christian initiation in order to grasp the degree to which sin is excluded for him who has “put on Christ.” But the apostle John also says: “If we say we have no sin, we deceive ourselves, and the truth is not in us.” And the Lord himself taught us to pray: “Forgive us our trespasses,” linking our forgiveness of one another’s offenses to the forgiveness of our sins that God will grant us.
1426 Conversion to Christ, the new birth of Baptism, the gift of the Holy Spirit and the Body and Blood of Christ received as food have made us “holy and without blemish,” just as the Church herself, the Bride of Christ, is “holy and without blemish.” Nevertheless the new life received in Christian initiation has not abolished the frailty and weakness of human nature, nor the inclination to sin that tradition calls concupiscence, which remains in the baptised such that with the help of the grace of Christ they may prove themselves in the struggle of Christian life. This is the struggle of conversion directed toward holiness and eternal life to which the Lord never ceases to call us.